Henry Gee’s book “The Accidental Species” 9 Oct 20139 Oct 2013 I have three rules in life. One is, Never get into a land war in Asia. The second is, Locate the nearest exit. The third and most important is: When Henry Gee writes something, believe it. I first encountered Henry through his book In Search of Deep Time, which covered a field of science that I was researching as a PhD student. In that book he took to task some of the comfortable assumptions of palaeontologists and taxonomists about the history of evolution (and got quote mined by creationists ever since), and he was right to do so. In this book, his target is the same but writ larger: the assumption of there being a narrative in evolution, and specifically in human evolution. Henry (I use his first name because we have interacted on Twitter, which makes him a close personal friend) is an editor at the journal Nature, and also something of a raconteur. He writes very well, and in a personable style with the occasional flash of wry humour (ticking one of my boxes right out). But the topic and treatment is anything but the usual sort of pap we expect in “popular science”. Instead this book is informed, subtle and most of all right (that is, I agree with the things he says, ticking another box). Evolution is not a story of progress and the inevitable development of unique human traits. It is a piecemeal history where we have snapshots of the past that we strive to make sense of. Henry is, in effect, repeating the comments of Claude Bernard: rest easy on the pillow of ignorance. What we don’t know we don’t know, and we shouldn’t confabulate to serve our tendency to make neat Hollywood scripts. The book covers first the issue of fossils and what they really indicate. Then he discusses the narratives of human evolution, including the rise of big brains, upright stance, tool making and hypotheses about where and when humanity evolved. He is, of course, not denying that these things evolved or occurred, but only that in the end we do not know how they did, and moreover we are unlikely to ever have firm evidence that resolves the matter. He spends some time deflating human uniqueness, which my regular readers know I have also spent a bit of time doing. He discusses language, consciousness, and intelligence in human and nonhuman species in a subtle fashion that most philosophers would find hard to achieve, but never loses his readers. He explains evolution, and most importantly how natural selection is not the same thing as evolution, and the nature of sexual selection, often ignored by philosophers and the popsci commentariat. He notes that evolution is as much about the loss of traits and taxa as it is about the acquisition of them, and that there is no such thing as a linear history in life or society. Henry’s special heresies have led some, such as Jerry Coyne, to call his work “anti-science”. I expect that this book will garner the same reactions. But it really isn’t. Instead it is a call for science to not claim more than it justifiably can. The evolution of science itself has been away from human-centric perspectives to an understanding of the natural world, and that means not claiming to know what we do not know. It especially means that we should avoid trying to use our lack of knowledge and speculations as the foundation for inferences about the way things are. I fully recommend this book to anyone who has an interest in the evolution of human beings and what we actually do know. It is an excellent vaccine against the pull of the narrative in science and society. Buy it now. Biology Epistemology Evolution Philosophy Pop culture Science Systematics
Academe Jobs for philosophers 28 Sep 201128 Sep 2011 The incredibly baroque, elite and Nortamericano-centrist Jobs for Philosophers [accessible by members only here] is being replaced by a free, online and internationally available website: phylo: Job Openings in Philosophy. So far, there are 62 positions advertised in just a few weeks. The Eastern Division of the American Philosophical Association has… Read More
Philosophy The Ontological Fallacy 21 Feb 20104 Oct 2017 The term ontological fallacy has great currency in social philosophy, where it is used to denote the mistake of assuming that because there is a term for something, like a social institution, that the object it denotes really exists. A similar couple of fallacies are Whitehead’s “Fallacy of Misplaced Concreteness”,… Read More
Evolution Even more FAPPery 8 May 2010 Richard Lewontin reviews FAPP in the New York Review of Books. It is a much more moderate review than many of the other reviews we have linked to. He ends up suggesting that biologists should not speculate on the origins of traits when such speculation is idle. However, like FAPP,… Read More
By some strange coincidence I am presently reading ‘The World Until Yesterday’ by Jared Diamond. Now while I find that he does a theme to death, his argument is that western and other large states are recent and radically different ‘ways of living and behaving’ compared with earlier smaller societies. Using this argument, considering human evolution through the worldview formed while living in a state is already laboring under a handicap.
Don’t remember which book of his it was, but I’ve never completely forgiven Henry Gee for the … overly sympathetic … hearing he gave to the “Calcichordate” hypothesis of Chordate origins! I think he was partly just trying to stir the possum by making the best case he could for a seriously unorthodox and counterintuitive position (and admittedly, at least when first proposed, the “Calcichordate” story wasn’t in the Velikovsky league of craziness), but I think by the time H.G. was writing about it the evidence was going VERY stronlgy against it. … But I’m certainly a fan of some of his short “Nature” pieces: the one on the phylogeny of dragons, the one on “relict hominoids” coming out of the woods….
Henry Gee… I remember that name… oh yes: “And if [scientists] couldn’t agree among themselves, why should good honest folks like you and me give them any credence?” I invite you to read this: http://whyevolutionistrue.wordpress.com/2013/09/20/nature-editor-henry-gee-goes-all-anti-science/
Jerry’s post is a one-sided assassination. Gee’s arguments have been misread, one must think deliberately, in order to make political points (I mean by that scientific politics), ever since his Deep Time. Gee is no more antiscience than anyone who doesn’t agree with the majority in an honest way. And if you think that all must adopt the consensus when the disagreement is not based upon facts or experiment, then you block all progress in science.